War veterans in the Central Highlands have exposed the bad nature and dark plots of Ksor Kok.

The recent unrest in some villages in the Central Highlands have ended and the people’s life has come back to normal. The unity of people in community have all the more been strengthened than ever. It has proved to the fact that the Kinh or Tho, Muong or Man, Gia Rai or E De, Xe Dang or Ba Na and other ethnic people are the Vietnamese children and they all are kiths and kins. They always stand side by side any time, sharing both difficulties and happiness together.

A Voa Ho repeated the words after the victory of the August Revolution in 1945. People from a slave nation had become the masters of the country. On that day, Ksor Kok was just a two-year old child who did not know about the hard struggle of his forefather, so how could he be able to tell the great significance, in which a slave Vietnam had become an independent and freedom country. During 30 years of struggle against foreign aggression, what Kso Kok was doing? Ksor Kor took the enemy weapons to destroy his fore-fathers’ graves and gardens and became a wild cat which ran after the cunning hawks who had really wiped out the American Red Indians in the Wounded Knee area.

For a long time, as a henchman and a FULRO soldier, taking money from the anti-revolutionary forces to sabotage our country’s peaceful construction, including the establishment of the ‘foundation of highlanders’ in the US, Ksor Kok and other hostiles in exile have taken advantage of the nationality and religion issue to divide the national unity block and cause political instability, creating causes for the enemy to interfere into our country’s internal affairs. Through contacts with bad elements in the country, they have also organised illegal propagandas about De Ga Protestant in an attempt to divide Vietnamese Protestant followers who refuse to follow them.

Pastor Ysieu Nieu, who is in charge of Protestant chapter in Ale A village, Buon Ma Thuot city said that Protestant followers had all followed the teachings ‘serving the country, nation for good life and religion’ in sharp contrary to De Ga Protestant’s advice asking people to give up their cultural heritage and turn their back to ethic and tradition. What could such a religion be?

Ms H’KRy Nie, older sister of Ksor Kok’s wife said frankly that family has wiped out the name Ksor Kor right after be had gone with FULRO. Mrs H’Ble, over 80, who is Ksor Kok’s mother feels even in greater pain when she knows that Ksor Kok has committed crime after crime.

Has Ksor Kok ever looked up to the sky to count the US’s bomb dropped on his forefather’s graves? How many times did Ksor Kok shoot at the liberation fighters who fought to protect villages and drive away the enemy for national independence, so that today 54 brotherly nationalities are shoulder by shoulder building the country for a common goal of a rich people, strong country, an equable, democratic and civilised society? If those people like Ksor Kok who have still had some conscience left in their hearts, they should have returned home to correct his mistakes, instead of cheating other light-hearted people to serve the enemy’s plots to sabotage the national unity block.

We are the E De, M’Nong, Gia Rai, Tay people who now live in the Central Highlands, bathing the XeRePok water and breathing the air in the YangSin mountain and devoting our young years during 30 years of war for national independence and reunification which our forefather had created for thousands of years to pass to young generations. Words failed us when we mention about the great changes for the Highlanders after peace. But if we talk about it to Ksor Kok, a wild cat, we are just wasting our breath. Ksor Kok’s offence is his betrayal of the country and his tribe and his cheating of the community. Ksor Kok must try to listen to Broai village’s chief about the changes in the homeland to make amend to his mistakes.

As the ethnic war veterans in the Central Highlands, we condemn the enemy forces for nurturing Ksor Kok and taking advantage of religion and nationalities to sabotage the Vietnam’s revolution, while the country once again has followed our tradition to provide clothes and food for prisoners of war who had just bombed the country. Being a loyal force to the Communist Party of Vietnam and people of Vietnam, war veterans, whether they are Kinh or highlanders are determined to stand side by side with the entire people, socio-political forces and the Vietnam Fatherland Front to fight for the stability for the Central Highlands in general and for Dak Lak in particular, strengthening political stability and social order and be worthy of the reliable force of the people in the south western part of the country.